Religion & Homosexuality
Books on Religion and Sexuality
When Heroes Love
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Susan Ackerman's innovative work carefully examines the stories of Gilgamesh and Enkidu and David and Jonathan for sexual and homoerotic language and suggests that its ambiguity provides new ways of understanding ideas of gender and sexuality in the ancient Near East and its literature. In exploring the stories of Gilgamesh and Enkidu and David and Jonathan, Ackerman cautions against applying modern conceptions of homosexuality to these relationships. Drawing on historical and literary criticism, Ackerman's close readings analyze the stories of David and Gilgamesh in light of contemporary definitions of sexual relationships and gender roles. She argues that these male relationships cannot be taken as same-sex partnerships in the modern sense, but reflect the ancient understanding of gender roles, whether in same- or opposite-sex relationships, as defined as either active (male) or passive (female). Her interpretation also considers the heroes' erotic and sexual interactions with members of the opposite sex. Ackerman shows that the texts' language and erotic imagery suggest more than just an intense male bonding. She argues that, though ambiguous, the erotic imagery and language have a critical function in the texts and serve the political, religious, and aesthetic aims of the narrators.
Gay Religion
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Conflicts over homosexuality and gay rights threaten to break apart denominations, if not North American society. These heated theological and political debates have, as well, obscured the fact that many gays and lesbians are religiously active individuals. Gay Religion is the first book to give a straightforward presentation of the spiritual lives, practices and expressions of gays, lesbians, bisexuals, and transgender. Drawing from a wide range of religious traditions, new and established scholars explore the range of gay religious expression in denominations, sects, and even outside recognized religious institutions. The essays ask what these religious innovations mean to the continually evolving religious environment of North America. With its helpful section introductions and an appendix providing profiles of organizations involved, Gay Religion is a unique and compelling resource for anyone interested in homosexuality and American religion.
Local LGBTQIA Friendly Churches
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We believe Christ is calling All Souls' Church to be a renewed church in a changing world. Empowered by the Spirit of God, we respond to Jesus’ call as we deepen our bond with Christ through worship, become a community where all are accepted, and work together to do God’s work in the world. |
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Coral Gables Congregational, United Church of Christ is as a place of affirmation and Christian nurture for lesbian, gay, bisexual, and transgender persons. The Open and Affirming designation extends a welcome to LGBTQIA+ persons into the full life and ministry of the church. We resolve that God’s love, Christ’s body of fellowship and ministry, and the Spirit’s power are intended for persons of all colors, ages, abilities, sexual orientations and gender identities. |
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At First United Methodist Church of Miami we're a diverse loving and welcoming congregation always open to the Love of Christ and His transforming Grace. No need to dress up, no need to dress down, come as you are! |
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At Plymouth Congregational Church no matter who you are or where you are on life's journey, you are welcome here. We are an Open and Affirming congregation and while we don’t all look or think alike, we all worship together. We worship as a family of faith, gathered in the name of Jesus Christ. It is the experience of worship that shapes us, defines us and propels us into our lives and missions and ministries, seeking to serve the world around us. |
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Riviera Presbyterian Church is an unapologetically progressive community in the Presbyterian Church (USA). We are a family church where families come in all compositions. We believe that all people are God’s beloved children. Riviera welcomes all without regard to race or ethnic background, economic or social circumstances, immigration status, gender, sexual identity and expression, marital status or abilities. |
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St. Stephen's Episcopal Church is a diverse, inclusive, and radically, welcoming community of "all sorts and conditions" of people. We are fiercely committed to the mission that "all are welcome here" -- gay, straight, black, white, old, young, poor, rich, Latin, Anglo, single, married or partnered. We continue our commitment to nurturing families, whether those families are defined traditionally or redefined to meet a diversity of lifestyles and needs. |
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We are a diverse spiritual home that embraces and radiates unconditional love, acceptance, energy and healing. At Unity on the Bay, we believe that there is one power: God, the good, omnipotent, and that the awareness and connection with this power opens the manifest world to its highest and best good in every individual and the universe as a whole. |
Religious Resources
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The Association of Welcoming & Affirming Baptists has a mission to create and support a community of churches, organizations and individuals committed to the inclusion of lesbian, gay, bisexual and transgender persons in the full life and mission of Baptist churches. |
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The Center for LGBTQ and Gender Studies serves three distinct but overlapping constituencies: the world of academic religious scholarship; faith communities; and lesbian, gay, bisexual, queer and transgender people and organizations. For each of these constituent groups, CLGS is committed to providing programming and support for research, resources, education for leadership, and community-building/advocacy. |
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Dignity USA works for respect and justice for people of all sexual orientations, genders, and gender identities—especially gay, lesbian, bisexual, and transgender persons—in the Catholic Church and the world through education, advocacy, and support. |
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The Gay and Lesbian Vaishnava Association is dedicated to the teachings of Lord Caitanya, the importance of all-inclusiveness within His mission, and the Vedic concept of a natural third gender. Its purpose is to educate Vaishnavas, Hindus and the public in general about the “third sex” as described in Vedic literatures. This knowledge will help to correct many misconceptions that people hold today concerning third-gender people (gays, lesbians, bisexuals, transgenders, the intersexed, etc.). |
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PFLAG offers Faith Resources for Muslims. Muslim communities have been subjected to Islamophobia, racism, and violence based on ignorance. In a number of ways, the contemporary Muslim experience mirrors the LGBT experience, and makes support for those whose identities intersect with both communities all the more important. |
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HRC’s Religion and Faith Program seeks to engage all faith traditions in a deeper dialogue on questions of fairness and equality for LGBT Americans. Through initiatives such as Clergy Call for Justice and Equality, a Seminary & Mentorship program and Putting Faith into Action, HRC has been working to build a diverse faith-based movement speaking out for LGBT justice. |
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The Internet Sacred Text Archive site is a freely available archive of electronic texts about religion, mythology, legends and folklore, and occult and esoteric topics. Texts are presented in English translation and, where possible, in the original language. This site has no particular agenda other than promoting religious tolerance and scholarship. Views expressed at this site are solely those of specific authors, and are not endorsed by sacred-texts. Sacred-texts is not sponsored by any religious group or organization. |
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The LGBTQ Religious Archives Network (LGBT-RAN) is an innovative venture in preserving history and encouraging scholarly study of lesbian, gay, bisexual, transgender and queer (LGBTQ) religious movements around the world. Recognizing that history is written from the perspective of those who preserve their records, LGBTQ-RAN's overarching purpose is to ensure the preservation and accessibility of the voices and experiences of a great diversity of LGBT religious leaders and groups. |
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Transfaith is a national non-profit that is led by transgender people. We are a multi-tradition, multi-racial, multi-gender, multi-generational organization working to support transgender spiritual/cultural workers and their leadership in community. We work closely with many allied organizations, secular, spiritual, and religious, transgender-led and otherwise. We believe that the experiences, spiritual vitality, and leadership of people of transgender experience make our communities stronger and more vibrant. We bring people together to develop conversation, strategy, and community in order to help us all reach our full potential. |
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Whosoever aims to present a true diversity of voices that allows for the perspectives of those of various faiths, traditions, creeds, cultures, abilities, sexualities, ethnicities, socio-economic levels, geographies and gender expressions. Whosoever doesn’t limit itself solely to what Christians call God. We aim to do this in a way that finds questions more interesting than answers, that values individual prayer and discernment over interpersonal argument, and that values real-world interaction over digital discourse. |
Books on Religion and Sexuality
Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century
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John Boswell's National Book Award-winning study of the history of attitudes toward homosexuality in the early Christian West was a groundbreaking work that challenged preconceptions about the Church's past relationship to its gay members—among them priests, bishops, and even saints—when it was first published twenty-five years ago. The historical breadth of Boswell's research (from the Greeks to Aquinas) and the variety of sources consulted make this one of the most extensive treatments of any single aspect of Western social history. Christianity, Social Tolerance, and Homosexuality, still fiercely relevant today, helped form the disciplines of gay and gender studies, and it continues to illuminate the origins and operations of intolerance as a social force.
"What makes this work so exciting is not simply its content—fascinating though that is—but its revolutionary challenge to some of Western culture's most familiar moral assumptions."—Jean Strouse, Newsweek