The Shaker Experience in America by
The Shakers, once a radical religious sect whose members were despised and harassed by their fellow Americans, have in recent years become celebrated-and sentimentalized-for their communal way of life, the simplicity of their worship, their belief in celibacy, pacifism, and equality of the sexes, and not least, their superb furniture and handicrafts. This monumental book is the first general history of the Shakers from their origins in eighteenth-century England to the present day. Drawing on written and oral testimony by Shakers over the past two centuries, Stephen J. Stein offers a full and often revisionist account of the movement: their charismatic leaders, the early years in revolutionary New York and New England, the expansion into the West, the maturation and growth of the sect before the Civil War, the decline in their fortunes after the war, the painful adjustments to society Shakers had to make during the first half of the twentieth century, the renaissance of interest after 1950, and the "forbidden topic" within contemporary Shakerism-the conflict between the two remaining villages at Canterbury, New Hampshire, and Sabbathday Lake, Maine. Stein provides many new interpretations of the Shaker experience. He reassesses the role of founder Ann Lee, emphasizes the impact of the western Shaker settlements on the course of the society's history, and describes the variety of cultural enterprises that have obscured the religious and historical dimensions of the Shakers. Throughout Stein places the Shaker experience within the wider context of American life and shows how the movement has evolved to deal with changing times. Shattering the romantic myth that has been perpetuated about the quaint and peaceful Shakers, Stein portrays a group that is factious, practical, and fully human.
New Harmony, Indiana by
New Harmony is a town like no other. A community that began almost two hundred years ahead of its time, New Harmony was a spiritual sanctuary that later became a haven for international scientists, scholars, and educators who sought equality in communal living. It was impossible for George Rapp to realize the events he would set into motion when he purchased 20,000 acres of land on the Wabash River in 1814 and subsequently sold it to social reformer Robert Owen ten years later. This simple community came to have an immense impact on our country's art and architecture, public education system, women's suffrage movement, Midwestern industrial development, and more. This book contains over 150 historic images produced by two 19th-century New Harmony photographers--Homer Fauntleroy and William Frederick Lichtenberger. These photographs show historic buildings of New Harmony, many of which have been razed over the years. They also demonstrate the importance of the Wabash River and its influence on settlement and commerce. The people of the community are captured at work and at play, and the reader is allowed a look at the downtown business district of the past and the farms surrounding it.
Brook Farm by
Life at Brook Farm resembled an Arcadian adventure, in which the days began with the choir singing Mozart and Haydn and ended with drama and dancing. But how accurate is this image? In the first comprehensive examination of the famous utopian community in West Roxbury, Massachusetts, Sterling Delano reveals a surprisingly grim side to paradise as the Brook Farmers faced relentless financial pressures, a declining faith in their leaders, and smoldering class antagonisms. Delano weaves through this remarkable story the voices of the Brook Farmers themselves, including their founder, George Ripley. Ripley founded Brook Farm in 1841 as an agrarian and pastoral society that would "insure a more natural union between intellectual and manual labor," yet he was surprisingly unprepared to lead it. Three years after its founding, Brook Farm was transformed into an industrial Phalanx. Longtime members departed, and key supporters withdrew. A smallpox scare, a financial lawsuit filed by Nathaniel Hawthorne, and a devastating fire all contributed to the community's ultimate demise. Despite its failure, however, the Brook Farmers recalled only its positive aspects, including the opportunities there for women and its progressive educational program. In his wonderfully evocative account, Delano gives us a more complete picture than ever before of Brook Farm, and vividly chronicles the spirit of the Transcendental age.
Fruitlands by
The fascinating story of Bronson Alcott's utopian experiment This is the first definitive account of Fruitlands, one of history's most unsuccessful--but most significant--utopian experiments. It was established in Massachusetts in 1843 by Bronson Alcott (whose ten-year-old daughter Louisa May, future author of Little Women, was among the members) and an Englishman called Charles Lane, under the watchful gaze of Emerson, Thoreau, and other New England intellectuals. Alcott and Lane developed their own version of the doctrine known as Transcendentalism, hoping to transform society and redeem the environment through a strict regime of veganism and celibacy. But physical suffering and emotional conflict--particularly between Lane and Alcott's wife, Abigail--made the community unsustainable. Drawing on the letters and diaries of those involved, Richard Francis explores the relationship between the complex philosophical beliefs held by Alcott, Lane, and their fellow idealists and their day-to-day lives. The result is a vivid and often very funny narrative of their travails, demonstrating the dilemmas and conflicts inherent to any utopian experiment and shedding light on a fascinating period of American history.
Oneida by
A fascinating and unusual chapter in American history about a religious community that held radical notions of equality, sex, and religion--only to transform itself, at the beginning of the twentieth century, into a successful silverware company and a model of buttoned-down corporate propriety. In the early nineteenth century, many Americans were looking for an alternative to the Puritanism that had been the foundation of the new country. Amid the fervor of the religious revival known as the Second Great Awakening, John Humphrey Noyes, a spirited but socially awkward young man, attracted a group of devoted followers with his fiery sermons about creating Jesus' millennial kingdom here on Earth. Noyes established a revolutionary community in rural New York centered around achieving a life free of sin through God's grace, while also espousing equality of the sexes and "complex marriage," a system of free love where sexual relations with multiple partners was encouraged. Noyes's belief in the perfectibility of human nature eventually inspired him to institute a program of eugenics, known as stirpiculture, that resulted in a new generation of Oneidans who, when the Community disbanded in 1880, sought to exorcise the ghost of their fathers' disreputable sexual theories. Converted into a joint-stock company, Oneida Community, Limited, would go on to become one of the nation's leading manufacturers of silverware, and their brand a coveted mark of middle-class respectability in pre- and post-WWII America. Told by a descendant of one of the Community's original families, Ellen Wayland-Smith's Oneida is a captivating story that straddles two centuries to reveal how a radical, free-love sect, turning its back on its own ideals, transformed into a purveyor of the white-picket-fence American dream.